The Pathology of the Islamic Revolution from the Point of View of the Supreme Leader

Ayatollah Khamenei
The Pathology of the Islamic Revolution from the Point of View of the Supreme Leader

In the present article, it has been attempted to express the importance of matters that could jeopardize the dynamics of the Islamic Revolution from the point of view of the Supreme Leader of the Islamic Revolution. The pathology of the Islamic Revolution and the examination of the ways in which it is possible to penetrate and control the enemies, which can be properly explained and understood, can ensure the strength and dignity of the revolution. In the present article, it has been attempted to express the importance of the issues that may jeopardize the dynamics of the Islamic Revolution from the point of view of the Supreme Leader of the Islamic Revolution. Emphasizing that today it seems more necessary to pay attention to this issue in order to increase the number of enemies and their attacks on Islam.

Lack of Social Justice

One of the most central principles of human life is justice, which is the source of goodness and values and the fulfillment of human goals, and society does not achieve its desirable life except in the pursuit of justice and in order to realize hayat al-tayyibah, God Almighty, including philosophy of the prophets for the realization of social justice. In the thought of Ayatollah Sayyed Ali Khamenei, social justice has a high and valuable place, so it is stated in the outline of the relationship between the Islamic Revolution and social justice:

At this stage of the revolution, the main goal is to build an exemplary country where material prosperity, together with social justice and revolutionary morals and ideals, can be achieved with the moral values of Islam.

Each of the four main pillars of the revolution will be weakened or neglected, and it will not be possible to survive the revolution and pass through the various stages.

About the importance of the principle of social justice:

In the domestic political environment, one of the things that is needed is social justice without social justice.

Therefore, the continuity and dynamics of the Islamic Revolution, which has manifested itself in the Islamic Republic system, depends on the principle of social justice:

“Social justice means that the deep gap between the classes and the basic enjoyment of rights and deprivations is eliminated.” The poor who are always the most confident and loyal defenders of the revolution, feel that they are about to remove serious and honest movement deprivation with the necessary laws and judicial security in the country to violate the rights of the oppressed and to launching into the legitimate sphere of people’s lives. Everyone should feel that they can take refuge in a secure kingdom against oppression and that everyone will know that they will have a decent life with their work.

In another definition of the principle of social justice they said:

“Social justice means that the viewpoints of the system of power and government must be the same as that of the people against the law of privileges and attitudes and behaviours and that all people should be entitled to equitable Islamic benefits and benefits and no one should be privileged without a reason.”

It is based on the view that the Supreme Leader is sounding the alarm on the issue of building and economic growth in the country and warns that social justice should not be forgotten in all its dimensions, especially in the economic aspect:

“In the system of the Islamic Republic of Iran, all activities must be based on justice, because justice is higher than all the goals and objectives of the Islamic system, and accordingly, economic prosperity is good and valuable when it is based on continued equity in society. Economic growth in our society is not the primary goal, but economic growth is part of our goal, and justice is another part of any economic plan that is credible when it brings us alone or in a set of programs to bring us closer to the goal of justice, if it drives us away from social justice, it is not enough to assume that economic growth will lead.

Therefore, from the point of view of the Supreme Leader, one of the threats of the Islamic Revolution of Iran is a plague called injustice which, therefore, must be blamed on all aspects of the cultural, economic, security, judiciary and the structure of the spirit of justice accordingly, they were warned to:

Executive, judicial, legislative, clerics, speakers, journalists and intellectuals must know that if the social justice orientation in the country is weakened, everything in the country will be done to the disadvantage of the poor and the benefit of a few savvy lawmakers and the general public.

According to the Supreme Leader, the most important need for justice in the country today is justice.

“Dear brothers and sisters, the main need today our country is justice people suffer discrimination from the authorities of the country’s senior officials have all the faithful and clean. If they want what the people really need, they have to think about justice. If the thought of justice is alive in their hearts, then the opportunity to work and the breakthrough will open up one by one unemployment and economic laziness and the problems of the people in the cultural field will be resolved. The growth of science in the apparatus will enable the beloved nation of Iran, with its pure faith and confidence in the Islamic system throughout its existence, to be able to stand up to global threats with endurance and pride, with power and courage and the hegemonic invaders of the global hegemonic deny approaching the borders and the privacy of this nation. “

“Enemies of Islam do not want justice to be achieved, which is the Islamic Republic’s greatest goal, the flag of justice has been raised by Islam. But the enemies do not want to allow the reality of justice in an independent society and the Islamic Republic to emerge. Social justice means that the country can use its natural resources and human resources, distribute the benefits of this development to all peoples, and create social justice without trying to advance the country in this region and elsewhere for the purpose of finding ways to create wealth for the country and then to benefit the public.

According to Ayatollah Ali Khamenei, the establishment of social justice is a fundamental way to cure poverty:

“Of course, the cure for poverty is in principle in every society through the establishment of justice and a just system in the community, so that those who embark on the rights of others cannot confiscate the wealth which is the right of everyone. It is a state and government duty, but people also have a heavy duty to carry out social justice in the medium and long term, and it is gradually possible but one cannot wait for social programs to come to fruition and to see the deprived and the poor hungry in society. It is the duty of the people themselves and of all those who can work in this way. “

1. Lack of Unity and Coordination Among Officials

If unity among all segments of society is necessary, but unity among officials is of the utmost necessity that the Supreme Leader has repeatedly emphasized this, for example, here are some of his words:

“The authorities in the three forces and all political and cultural activists know that national interests in unity and avoid divisions and differences. Different tastes and trends in public opinion should not be turned into conflict and controversy and conflict, and they hope the enemy ambush.

Together, think of the true needs and desires of the people in economic and cultural affairs and work together to provide for it.

He said elsewhere in this regard:

“What I need to know about the officials in the country is, first and foremost, solidarity and unity of the word. The officials in the country must be united and have one word. “Another disadvantage is the lack of unity of the word.

Officials need to take unified positions, especially on global and major issues in the country. When there is little disagreement among officials, you see how foreign radios magnify and multiply these. Even where there is a disagreement they falsify the disagreement to show that there is no word between the authorities, they are afraid of a coherent group of people working together and sympathetic, fortunately, the combination of our constitution has given way to solve problems. The leadership as the axis is placed at the central point of all officials, this is a great opportunity for the authorities to work together in a unified word.

In another place, says:

I invite the Honorable Members of Parliament as well as the officials of the Judiciary to pursue legal and law-abiding ways, and to avoid the futile equations in which the legal system is known, to disagree with the public opinion of the dear nation, look to you and the other triple officials for resolving your problems doing something contrary to national interests and displeasing to God and the people.

Avoid the disagreement and resolved through legal authorities in public is one of the things that are emphasized by the Supreme Leader.

“Where officials disagree on key issues in business and administrative matters, understanding the law should not be overlooked, these differences should not be in the public eye and should not be left to the market and the dispute should not reflect the disagreement of the officials. Why? Because it makes people frustrated and worried and makes the enemy happy.”

From the point of view of the Supreme Leader of the vigilance and maintaining the unity of the nation’s immunity against threats to the enemy in this regard says:

A nation’s preparedness, alertness, and sensitivity to conditions can protect it from much harm. Nations blame for their neglect, as well as blame for their differences. Today, if the Ummah of Islam faces threats and if they are threatened with a crusade, this is due to the lack of integration of this huge body and this great body, the dignity of a nation should not end in these damages.

According to the Supreme Leader, the basic need of the country is the coordinated and united efforts of the officials of the system, so he stated:

The basic issue that our country and our nation needs today is that the authorities in a united front should begin a united effort to address the economic and livelihood problems of the people and on the other hand, the supreme leadership of the authorities deny the differences and hostility of the system and says:

My strong recommendation to the authorities is that at these levels of management the enemies of the system want to make a difference. The enemy wants this and insists on showing the country’s leaders on different fronts. Enemies wish for the three forces to become enemies, the Enemy of the Judiciary the Enemy of the State and the Enemy of the Enemy of the Judiciary, the authorities must be vigilant and let them know what the country needs today.

The Weakness and Submission to the United States

At a time when the American regime is dealing with the rest of the world, it is overbearing and cruel. Any weakness and surrender is the biggest strategic mistake.

Ayatollah Khamenei says elsewhere:

The Islamic system stood against the camps of the East and West, but in those days a theory was that we somehow had to deal with arrogance. Those who put forward this theory were not bad guys, but they were simple-minded and said let’s move on to avoid harming them, but they do not know the answer to this question. How much should we abandon our trenches in this trenching and retreating truce so the United States can no longer deal with you? Maybe some of them didn’t even think that arrogance wasn’t so convincing. In the recent controversy, you saw Iran’s nuclear activities, step by step, first come to terms with saying that Iran should adopt the additional protocol then said they should do so. Then they went further and said that Iran should not have nuclear technology.

In the face of the threats and intimidation they sought to create, the authorities feared and surrendered to intimidate the Iranian nation’s officials in order not to maintain their positions.

The Supreme Leader of the Islamic Revolution considers the resistance to the ideals and the presence on the scene and the wise and compassionate efforts of the authorities as a way to confront the enemy.

What is the remedy? The Iranian nation has a way of cure, and it is the way of cure to this day, and it is to stand up and adhere to its ideals and principles and to be present on the stage. I told my beloved nation that day, and now I’m calling on the great nation of Iran to know if your presence and presence were not on the scene of the Islamic Republic and none of the officials could resist for a year. If your presence at the scene had not been in the Islamic Republic’s system and none of the officials could not resist for a year, keep your will strong and maintain your presence, and we know that the Iranian nation has done so to this day and it will be the same.

In the eyes of the Supreme Leader of the nation and Iranian officials, they are not intimidated by American threats.

Of course, they know that the war with Iran is very expensive and they can say that the war with Iran is not a coup d’état, it is not a war with a government but a war with a nation. Therefore, they themselves do not welcome the war but want to intimidate the officials and put the officials first in order to give up their interests by raising the name of the war and threatening the war and betraying their nation to know that no one among the officials of the country and the three powers can have a slight motive, it is an honour to serve the Iranian nation with its cruelty to alienate the enemy and if anyone moves in the direction of the national and Iranian interests to the enemy. Officials in the country defending the rights and preserving the dignity and dignity of this nation’s independence are both story-telling and know-it-all.

Regime Inefficiency

Since the stability of the Islamic Republic and the impact of the revolution at the international level depending on the success and efficiency and strong management capacity at the domestic and global level, the enemies of the Islamic Revolution have sought to instigate the regime to defeat the revolution. Ayatollah Khamenei has said in this regard.

They (enemies of the revolution) can do two things. I would like to ask the authorities of the country, the heads of various sectors and people, to note that the enemies of the Iranian nation and the Islamic Republic can only hope for these two things. To infer an ineffectiveness of the system from the people, that is to say, it cannot satisfy the people’s desires and by inducing it to destroy the people with a strong connection with the Islamic system, second, to create division and discord. There are two points of hope for Zionists and Americans, arrogance and enemies of the Islamic system all to realize these two points.

In the eyes of the Supreme Leader, the enemy’s leadership is trying to instill despair in the nation and officials

He says in this regard:

Some consider themselves small, some ignore their own power, some underestimate the enormous talent and energy that exists within this nation and its administration. This is a part of the enemy propaganda, all the enemy propaganda is a severe misfortune, poor severe all this propaganda is not related to today, for years they are repeating and promoting the same. I have many examples in mind now that I remember, but I don’t want to spend time on these issues, and the purpose is to get you to step back.

Losing public confidence in the efficiency of the system is one of the things that can seriously damage the revolution.

Ayatollah Khamenei has said elsewhere in this regard.

One of the issues that they are desperately seeking is the loss of public confidence in the efficiency of the system. Some of the words you hear are no coincidence that some people come to discuss the Islamic system and raise the crisis of legitimacy. The military legitimacy that comes with people’s votes and with people’s sympathy and with so many people’s emotions and emotions, despite all these problems, he has come out of all this hostility and confrontation and all the people have been there to help. Then they come to question this system. The crisis of legitimacy is not accidental. Some of the words that you see on some of the stands are all aimed at depicting the Islamic system in the public’s mind and discredit the people so that it means to break the bond between the people and the system so that the enemy can be relieved.

The Conflict and Political Factions

Ayatollah Ali Khamenei has said in this regard: “Avoiding disagreement, especially political disagreement, which has bitter consequences for society.

If you want to be successful in your work must then trust in God Almighty and more direct and strengthen the relationship with your previous permanently with the sacred essence of the Rabbi from entering factional and party disputes that some in our country want these days. Avoid getting more up-to-date. The secret to your success is to work hands-on to tackle the issues of nothingness and to challenge the different positions of the party, the faction, the group and sometimes the group. Just opposite the “The believers are but brothers, so make settlement between your brothers,” the Quran says that believers in God the believers to the religion of the prophets, believers are brothers two brothers may fight, but what is our duty?

The so make settlement between your brothers needs to be corrected. just the opposite, they want to ignite the firestorm of controversy and arson by faction and party statements and party statements.

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